Gay and transgender Native Americans find acceptance in tradition
by John Rosengren
Utne Reader
January-February 2009

Image by Mike Dvorak

He checks his plaid skirt, stockings, and deep-cut white blouse. When another man’s eyes fall on his cleavage, Richard squeezes his breasts together and answers the silent inquiry: “They’re real!”

Beyond the bathroom doors, men and women dance around a drum in more traditional costume—feathers, fox pelts, moccasins, beads, and bells. They’re all here for the 20th annual International Two Spirit Gathering, a celebration of and for those who feel they carry both male and female spirits.

In late August 2008, some 85 Native lesbian, gay, bisexual, and transgender (LGBT) people from three dozen tribes in Canada and the United States traveled to the Audubon Center of the North Woods, 90 miles north of Minneapolis.

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Research reveals strong cultural acceptance in the past

By Paul Galinski | reporter@prpeak.com
Published: Wednesday, November 5, 2008 4:19 PM CST

Research shows historically, diffuse gender identification was a celebrated component of first nations culture, according to a Powell River researcher. However, Western contact swayed the positive recognition and has contributed to two-spirited people being ostracized as homosexual people, he added.

Michael Thoms, who has a doctorate in history and teaches history at Vancouver Island University’s (VIU) Powell River campus, said one of his specialties is ethno-history, “which is a fancy way of saying specialized in fields of first nations cultural, ecological and social relationships,” he said.

“For 15 years I’ve been a researcher for a group called two-spirited people of the first nations, and also for the Canadian Aboriginal AIDS Network.

“One of the problems, as we know, is first nations people are marginalized in society,” Thoms said. “They experience issues with poverty, poor self-esteem, lack of advanced education and these kinds of things. One group within first nations society that is particularly vulnerable are those that we in the West would call gay or lesbian.”

Thoms said first nations people have a tradition that predates contact with the West.

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